August 2019 – A New City of God

Proper 15: 2019

Every week, as time permits, I look at the lectionary readings for that week and try to interpret them in the context of the Age of Limits.

Appointed Gospel

This week’s gospel (August 18^th 2019, Year C) is from Luke 12:49-56.

Jesus said, “I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided:

father against son
and son against father,

mother against daughter
and daughter against mother,

mother-in-law against her daughter-in-law
and daughter-in-law against mother-in-law.”

He also said to the crowds, “When you see a cloud rising in the west, you immediately say, `It is going to rain’; and so it happens. And when you see the south wind blowing, you say, `There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?”

The Present Time

I would like to consider the last phrase, “but why do you not know how to interpret the present time?” in the context of climate change. One of the frustrations that many feel is that the facts to do with climate change are obvious and not all that controversial. Yet people, by and large, continue to ignore the looming crises that a changed climate will bring.

But it could be that public awareness is shifting. In fact, it may be that the year 2019 has been something of a watershed, at least in the United States. Historians may look back on it as the year when, quite suddenly, climate change went mainstream and gained widespread acceptance.

The following may be reasons for this change.

The Daily News

We are seeing a steady stream of news events to do with the reality of climate change. The following are examples,

High Publicity Events

The climate change movement seems to be building awareness through high profile events such as Greta Thunberg’s decision to sail across the Atlantic. Such actions are likely to have a greater impact than any number of earnest reports written by bespectacled scientists.

Greta Thunberg climate change

Mainstream Acceptance

But of all the trends, probably the most significant is that climate change is becoming part of our background. — something that is increasingly taken for granted. For example, in the August 16^th 2019 edition of the Richmond Times-Dispatch the newspaper’s meteorologist, John Boyer, had an article forecasting the fall weather for the central Virginia area. He says,

. . . over the past century there has been a notable rise in both mean temperature and rainfall across Virginia from September to November, likely influenced by climate change.

What struck me was the almost casual manner in which Boyer, who writes for a conservative newspaper, took it for granted that climate change is a factor in routine weather forecasting.

China and India

The above comments are mostly to do with the United States and western Europe. Unfortunately, other parts of the world, particularly China and India, are less committed to making a change than even the United Sates, even though they now make a major contribution to the increase in greenhouse gas concentrations. Comparative fossil fuel consumption for the top three nations are: China 36%, USA 34%, India 30%.

Personal Stories

We moved to the Richmond area about six years ago from Houston, Texas. Our choice was made easy because we have family in this area. But another factor was our reading of NASA’s long-range climate forecasts. Our interest was not so much in temperature change (everywhere gets hotter) but in rainfall. NASA predicted that south Texas would get drier (but not to drought levels), that New England and eastern Canada would be very wet , and that rainfall in Virginia would remain about the same. It looks as if that prediction has worked out quite well so far.

Increasingly, we will have more and more personal stories such as these. They could create a rapid change in perception. One of the commentators (staggering_god) at the reddit Collapse site likely has it right when he said,

More and more, people are going to have stories. True stories about things that have happened to them, their families, or their friends. That’s what will ultimately persuade people–not models, projections, scientific experts, or charts. Like a lot of farmers today, it will start like, “I don’t say it’s climate change, but the growing season is out of whack–something’s gone wrong, and it’s nothing like I remember growing up.”

Eventually, most people are going to have their climate stories. And probably the most important thing people can do is share their person stories of being affected by climate change.

And then, like magic, everybody is going to rewrite the past. And suddenly we will all talk like were all believers all along. Even if you said you were a skeptic two years ago, it will be as if it was decades ago. Corporations will all come out pro-climate action. Politicians will tie it to our deep-rooted American values. Everybody is going to start paying lip service. It’s going to be on t-shirts, mugs, Top 40 radio hits. Everybody is going to feel warm and fuzzy inside because they were part of the movement, always with the “good guys,” always virtuous and moral and good.

And then the next battle will come. Something will be passed. It will be substantial and specific. It will be real. BUT it clearly won’t be enough. And, like all the civil rights battles before, there will be the camp of people who scream that a LOT more needs to be done, that this is problem is systemic and is NOT FIXED. And there will be the other camp who say those people are alarmist, extremist, etc. The ruling class will say, “We’ve given you something. Isn’t that enough? Aren’t you satisfied? Why can’t you be satisfied with what we’ve given you?” It will be the people who think we’ve done enough vs. the people who think we haven’t done nearly enough.

Everybody will claim to be on the pro-climate side, but it will be almost the same battle repeating again–with a kind of soft denialism. Everyone will say they are on board with fixing the climate and taking action, but a good number of people won’t take the science completely seriously. They will consider it a “half-emergency”. It will be denialism but in a different guise. The gradualists vs. the abolitionists.

In short, we will have spent 30+ years doing NOTHING. Then we will do SOMETHING. And that will only be the very start. Every inch of ground after that point will be fought over. You’ll never truly weed out the denialists, they will just go underground, slow walk everything, and come up with endless “reasonable” objections. Mostly, the language will change. Everybody will agree that they’ve always been on the right side. In this way, the problem will likely become only more insidious.

In the end, the delays and obfuscations will lead to our utter destruction. But in whatever history we tell centuries hence, we were ALL for Independence. Nobody was ever a royalist. We were ALL with the abolitionists and Abraham Lincoln, the whole time. We ALL hated Nazis and supported the Allies. We ALL loved Martin Luther King. And we ALL thought climate change was a big problem and supported significant climate action.

Common Knowledge

This week’s Peak Prosperity site has an article entitled Why Common Knowledge Changes The World. The article is to do with financial issues but the concept of Common Knowledge can be applied equally well to the perception of climate change. There are three steps.

A small number of people with specialist knowledge become aware of the problem. The great majority of people either do not accept that there is a problem or — more commonly — they simply ignore the whole issue.
Then more and more people recognize that there is a problem. Their private knowledge, in this case, goes from denial or ignorance to accepting that “something is going on”. But the crucial point is that this knowledge is private and that they believe that others have yet to change their mind.
Then, suddenly, people become aware that they are not alone or isolated. Hence private knowledge quickly becomes public knowledge.

I suggest that we are currently at Step 2 and that the transition to Step 3 could happen within the next two or three years.

Theology

In the book that I am writing, and at this blog site, I am trying to work out a theology that is appropriate for our time. It can be based on the following three points:

Understand and tell the truth.
Accept and adapt.
Live within the biosphere both material and spiritually.

I have highlighted the first of these points. More and more people are gaining an understanding of what is taking place but they feel rather isolated. However, once enough people gain an understanding, and once they talk to one another, the whole public perception of climate change could shift quite quickly. Whether that change in perception will lead to effective action remains to be seen.

Additional Reading

The American Meteorological Society has released its 325 page report State of the Climate in 2018. Here are some quotations from the Abstract.

In 2018, the dominant greenhouse gases released into Earth’s atmosphere—carbon dioxide, methane, and nitrous oxide—continued their increase. The annual global average carbon dioxide concentration at Earth’s surface was 407.4 ± 0.1 ppm, the highest in the modern instrumental record and in ice core records dating back 800,000 years.

. . . global surface (land and ocean) temperature was the fourth highest on record, with only 2015 through 2017 being warmer. Several European countries reported record high annual temperatures. There were also more high, and fewer low, temperature extremes than in nearly all of the 68-year extremes record.

. . . Pakistan, recorded its highest temperature of 50.2°C, which may be a new daily world record for April.

. . . The 2018 Arctic land surface temperature was 1.2°C above the 1981–2010 average, tying for third highest in the 118-year record, following 2016 and 2017. June’s Arctic snow cover extent was almost half of what it was 35 years ago. Across Greenland, however, regional summer temperatures were generally below or near average. Additionally, a satellite survey of 47 glaciers in Greenland indicated a net increase in area for the first time since records began in 1999.

. . . On 17 March, Arctic sea ice extent marked the second smallest annual maximum in the 38-year record, larger than only 2017.

. . . For the Antarctic continent as a whole, 2018 was warmer than average. On the highest points of the Antarctic Plateau, the automatic weather station Relay (74°S) broke or tied six monthly temperature records throughout the year, with August breaking its record by nearly 8°C. However, cool conditions in the western Bellingshausen Sea and Amundsen Sea sector contributed to a low melt season overall for 2017/18.

. . .The deeper ocean continues to warm year after year. For the seventh consecutive year, global annual mean sea level became the highest in the 26-year record, rising to 81 mm above the 1993 average. As anticipated in a warming climate, the hydrological cycle over the ocean is accelerating: dry regions are becoming drier and wet regions rainier. Closer to the equator, 95 named tropical storms were observed during 2018, well above the 1981–2010 average of 82.

. . . Globally, fire activity during 2018 was the lowest since the start of the record in 1997, with a combined burned area of about 500 million hectares. This reinforced the long-term downward trend in fire emissions driven by changes in land use in frequently burning savannas. However, wildfires burned 3.5 million hectares across the United States, well above the 2000–10 average of 2.7 million hectares.

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The Return of Peak Oil

M. King Hubbert. Peak Oil. — **M. King Hubbert (1903-1989)**

My interest in issues to do with the Age of Limits started about nine years ago when I was working on an offshore oil and gas project in the nation of Malaysia. At that time my focus was on what was then referred to as ‘Peak Oil’. In the following years I learned more about other issues, such as global warming (which became ‘climate change’), our destruction of the biosphere, and the scary debt bubbles that we are blowing. It all came together in the idea of an Age of Limits.

The Peak Oil story, at the time, seemed so simple.

We need to find new sources of oil to replace what we are currently using.
Actually we need to find more than what we are using in order to fuel economic growth.
Unfortunately we have picked the low-hanging fruit, those sources of oil that provide abundant quantities at low cost. Finding and exploiting new sources is increasingly expensive. The technical term for this issue is Energy Returned on Energy Invested (ERoEI). It takes energy to find and exploit new sources of energy. Our ERoEI has been steadily declining.
Hence the price of crude oil will increase and supplies will be increasingly prone to interruption.

Absence of Peak Oil

But then, about seven years ago, extensive investments were made in the recovery of shale oil from fields in the United States (mostly in Texas and North Dakota). The impact of these discoveries can be seen in the following chart.

Hubbert Curve Actual

The chart has two lines. The red line is the famous Hubbert curve developed by M. King Hubbert in the early 1950s. Hubbert correctly predicted that production of conventional oil would reach a peak in the year 1970.

The green line shows actual oil production in the United States. Up until the year 1990 actual production followed Hubbert’s prediction closely. But then, starting around the year 2010 production of tight oil/shale oil took off such that overall production in 2018 was not much less than what it was in 1970.

Geologists always knew that the shale oil was there. But it required new (and expensive) technology in the form of hydraulic fracturing (fracking) using high pressure injection fluid consisting of water, sand and other chemicals. The produced oil is generally quite light, hence it is often referred to as Light Tight Oil (LTO).

The production of shale oil is costly. Therefore, it required that investors be willing to pour billions of dollars into this money-losing venture. Because the oil is so difficult to extract, and because there are relatively few sweet spots of high oil concentration, it has been estimated that the price of crude needs to be above $120 / barrel for the shale oil business to be profitable.

The chart shows actual prices (US $/bbl) for West Texas Intermediate. For the last few years the price of oil has mostly been in the $50-60 range — well below what is needed for the shale oil business to make a profit.

Consumption Continues

In the meantime, our consumption of crude oil and other fossil fuels is climbing quickly. In the recent article Fossil fuel burning leaps to a new record, crushing clean energy and climate efforts published in July in Canada’s National Observer, the author, Barry Saxifrage, cuts through much of the supposed good news to do with fossil fuel usage. He shows that since the year 1990 the rate at which fossil fuels are burned world wide has gone from 7.1 to 11.7 billion tons of oil equivalent (BTOE). That’s a steady increase of 2.2% per year. Here is the chart.

Fossil fuel consumption since 1990

And here is another chart from the same article showing just how much oil we have used in recent years. Roughly half of the oil ever used by humanity has been used since the year 1980.

cumulative global fossil use since 1750

Global warming is not something we can blame on generations past — we are doing it to ourselves in the here and now. In fact, we have made the situation worse. We are not slowing down.

Shale Oil Realities

Going back to the early work of M. King Hubbert, he made it clear that we need to focus on the exploration side of the oil business. It is essential that new reserves be found at a sufficient rate to replace what is being used. He himself did not use the term ‘Peak Oil’, but he developed the concept. Peak Oil does not mean that we run out of oil — it means that we run out of affordable oil. In other words, there comes a point at which it does not make economic sense for companies to continue exploration because the new discoveries cannot be extracted profitably.

In his post The wheels come off shale oil Kurt Cobb states that investors have had enough. He says,

. . . investors at some point would realize that shale oil was a long-term money loser. A former industry CEO did the math and calculated the damage as minus 80 percent for investors in the industry as a whole since 2008. Lately, investors seem to be reacting to facts rather than the hype.

Renewables

The first chart from the National Observer article shows that renewables and nuclear power have also been growing over the same time period. This leads to the good news conclusion that, “Alternative fuels are replacing fossil fuels”. Such a statement ignores two facts. First, our consumption of fossil fuels continues to climb. Second, alternative fuels still constitute only a small fraction of the overall energy picture.

Not only have alternative fuels failed to replace fossil fuels, it could be that the effect is additive — renewables have not replaced oil, they have simply added to the total energy consumption picture.

Also, since the rate at which we are using oil and other fossil fuels continues to increase the impact on the climate becomes ever more severe. Our overall emissions of greenhouse gases continues to rise. The atmosphere does not care about percentages — global warming increases with the total amount of greenhouse gases in the atmosphere.

Hence, in spite of all the conferences, articles, meetings and protests that have taken place since 1990 the harsh truth is that we have done nothing to cut back on our use of fossil fuels. In the words of the proverbs. “Fine words butter no parsnips” and “Talk doesn’t cook the rice”.

Conclusions

The situation can be summarized as follows,

The production of conventional oil is steadily declining, just as Hubbert said it would, all those years ago. The oil companies are having ever increasing difficulties in finding new reserves.
Yet we are consuming oil at ever increasing rates.
The production of shale oil is likely to go down. It is a money loser and it appears as if investors have had enough.
Alternative energy sources are growing, but they are only a small fraction of the overall energy picture — they are not replacing fossil fuels.
“If something cannot go on forever it will stop”. Like it or not, the growth in fossil fuel consumption will come to an end.

All of which suggests that the concept of Peak Oil may be ready to stage a comeback.

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Proper 14: The Unexpected Hour

Every week, as time permits, I look at the appointed Episcopalian lectionary readings for that week and try to interpret them in the context of the Age of Limits.

Appointed Gospel

This week’s Gospel reading (August 11^th 2019, Year C) is from Luke 12:32-40.

Jesus said to his disciples, “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

“Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.

“But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.”

Collapse

Let’s take a look at that last sentence to do with the “unexpected hour”.

As we saw from the discussion to do with last week’s gospel reading, none of us know the future holds. We can make our plans but, “You fool! This very night your life will be demanded from you.” As they say, “If you want to make God laugh, tell him your plans”. This week’s reading is on the same lines — the Son of Man will come at some unexpected hour. The passage could be interpreted as meaning that there will be a final hour for all of society. Or maybe it means that each of us individually will experience his or her own time when “this night your life will be demanded from you”.

Either way, the passage suggests that, in addition to being unexpected, the ending will be sudden. The anticipation of a sudden end is part of the Christian tradition. Recent examples are the “Rapture” and the “Singularity”. Unfortunately the idea of sudden, lights-out end to the world does not really fit our understanding of decline in an Age of Limits. The image below is from the ‘Limits to Growth’ report first published by the Club of Rome in the 1970s. It shows how factors such as population growth, industrial output and food production vary over time. None of the curves exhibit a sudden step change. Some of the projected changes such as ‘Industrial Output’ change quite quickly but we are talking in terms of decades, not hours. There is no sudden end time.

Limits to Growth

A central theme of this set of posts is that our national and political institutions have failed to provide leadership in the face of mounting crises to do with climate change, resource depletion, destruction of the biosphere and on-going financial emergencies. This situation provides an opportunity for the Christian church to provide that missing leadership. But our theology will have to move from the idea of collapse being a one-time event. Instead, we are looking at a future that will be muddled and confusing with no single end time.

Where Were You When Global Warming Happened?

The lack of a single end-point is something that we all have trouble grasping. For example, people might ask, “What will the world look like after global warming?” The simplest answer is, “Look around you, global warming started many years ago, hence we are living in a post-warming world.”

But next year the world will look slightly different. And the year after that slightly different again. Wait 50 years and we will have trouble recognizing what we see. But — and this is the crucial point — there is no single “before and after”; global warming, resource depletion, the destruction of the biosphere — they are all processes not one-time events.

So, in response to the question at the head of this section, there is no answer. Global warming is not a single point memorable event such as the attack on the World Trade Center.

Speed of Decline

The book that I am working on has the title The New City of God. I chose that title because Augustine of Hippo wrote his book, The City of God, at a time when the western Roman Empire was visibly declining. (He was living when the City of Rome itself was sacked in the year 410 CE.) Augustine recognized that all human societies and nations collapse sooner or later. For example, the Hebrew Bible is full of “failed states” such as Assyria, Babylon and Ancient Egypt. His insight was that only the City of God is permanent. From this insight, he and other church leaders of his time developed a theology that provided the foundation for the church for the next 900 years.

City of God by Augustine of Hippo

But nations and societies do not all fail in the same way or the same rate. Indeed, it could be argued that the Roman Empire never completely failed. The eastern part of the Empire survived for a thousand years after the time of Augustine. Even the western part did not disappear completely. The City of Rome became site of the headquarters of the Roman Catholic church, the Latin language became the basis for many modern languages such as Italian, Spanish and French, and the Roman legal system is still in use in many parts of Europe.

Other civilizations, however, have completely disappeared, leaving hardly a trace of their existence, except maybe in the ruins of monumental structures such as pyramids and buildings. Here is an artist’s impression as to what the fabled Hanging Gardens of Babylon looked like in Biblical times.

Babylon hanging gardens

And here is a picture of what they looked like when being excavated.

Global Collapse

There is, however, one huge difference between Augustine’s time and ours. The Roman Empire, was large, but it did not encompass the whole world. There were societies and nations in Persia, Africa and northern Europe that may have influenced the Romans, but that were not part of the Empire. There were also whole societies in Asia and Latin America about which the Romans knew nothing.

Such is not the case in our time. The issues to do with climate change, resource depletion and all the rest are global — there are no parts of the world that are not affected. Which means that, as the protestors say, “There is no Planet B”.

How severe our collapse will be, what it will look like and how quickly events will unfold remain to be seen. In the words of the Apostle Paul, we can only see through a glass darkly. Two of the people that I follow on the Internet are Ugo Bardi at Cassandra’s Legacy and John Michael Greer at Ecosophia. They tend to see the future differently. Bardi talks about a fairly quick collapse using a model that he refers to as the Seneca Cliff. Greer sees a future of a ragged, gradual descent. But neither of these two writers anticipates a moment in time when everything will come to an end.

Ugo Bardi Seneca Cliff

Theology

In the book that I am writing, and at this blog site, I am attempting to work out a theology that is appropriate for our time. It is based on the following three points:

Understand and tell the truth.
Accept and adapt.
Live within the biosphere both material and spiritually.

I have highlighted the second of these three points — Accept and Adapt — as the theme of this week’s blog. As the Gospel reading tells us, we need to be dressed for action and to have our lamps lit. But we need to be ready for a process of change, not for a one-time event.

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Proper 13: The Stoic Christian

**Nelson Mandela (1918-2013). A stoic.**

The Episcopal church publishes a lectionary which tells us which passages of scripture are to be our focus for each week. As time permits, I will look at the prescribed reading — usually the Gospel — in the context of the Age of Limits. It is important to understand that I am merely a retired chemical engineer; I am not a theologian, ordained cleric or seminarian. But, even though I am a loyal Episcopalian, I feel that I also belong to Luther’s “priesthood of all believers”. At the very least I hope that what I write may be of assistance to professional theologians.

Appointed Gospel

The Gospel lesson for this week (August 4^th 2019, Year C) is Luke 12:13-21. In it God says to the rich man, “You fool! This very night your life is being demanded of you.” (The meaning and sadness of these words was brought home to all of us when we learned just two days later that one of the members of our congregation passed away suddenly — to our knowledge her health had been good up until then.)

This Gospel also speaks to those of us who understand that climate change will have drastic, even catastrophic, effects on our way of life. Our way of life will not end in a single night, but it is coming to an end. Many Christians are working diligently to slow down the pace of change and/or mitigate the consequences. But, when we look at the magnitude of the predicaments that we face and at the overall feebleness of our political response, these actions often feel futile. (This loss of hope — even a feeling of despair — can be seen in web sites such as reddit’s Collapse. The writers at such sites may be exaggerating the scope of our difficulties, but their attitude is real.)

A danger with this way of thinking is that it could lead people to develop a sense of fatalism, a feeling that that events are fixed in advance and that human beings are powerless to change the future. In the words of Socrates,

If you don’t get what you want, you suffer; if you get what you don’t want, you suffer; even when you get exactly what you want, you still suffer because you can’t hold on to it forever.

Which brings us to this week’s Gospel reading.

The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’ “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.” ’

But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ This is how it will be with whoever stores up things for themselves but is not rich toward God.

Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!

We see that Jesus recognized and understood the fatalistic approach to life. But the above passage makes the point that we should not just give in to fate, we must actively pursue a more spiritual life in such time as is left available to us. Specifically in the context of the Age of Limits, we should have two responses to this passage.

First, we should not just give in — we should do what we think is the right thing to do when faced with the dilemmas of climate change, resource depletion, biosphere destruction and over-population. The second response is not to give in to the siren call of ‘hopium’ with an attitude of “they will think of something”. It is our responsibility as Christians to understand the scary implications of the phrase, “It is impossible to have infinite growth on a finite planet.”

The philosophy of stoicism provides a middle ground between despondency and hopium. It is a way of thought that was founded by Zeno of Citium in the 3^rd century BCE. He had been a wealthy merchant but he was literally washed up when a merchant ship that he owned sank in a storm, taking all his possessions to the bottom of the sea. Others, including Christians, who have followed in his footsteps are the Roman Emperor Marcus Aurelius, and Nelson Mandela, who did so much to free the people of South Africa. In the first century CE the stoic way of thought was widespread throughout the Roman empire, with the City of Tarsus, the Apostle Paul’s hometown, being one of its centers. Scholars debate the extent to which the writings of the Apostle Paul were influenced by the stoicism.

One of Zeno’s followers, Epictetus, summarized this way of thinking when he said,

It’s not what happens to you, but how you react that matters.

In the year 2017 the following image from the Second World War went viral. It was prepared in the year 1939 by the British government in anticipation of air raids of cities by the German air force. It is stoic.

Keep Calm and Carry On. An example of Stoic thinking.

Or, as Hamlet put it, “There is nothing either good or bad but thinking makes it so.”

In short, we should focus on goals, not on outcomes — an approach that is the antithesis of coach Lombardi’s, “Winning isn’t everything, it’s the only thing.”

Stoics recognize that nothing lasts. Two generations from now, few people will remember either myself or you, dear reader. Marcus Aurelius himself said, “Alexander the Great, and his mule driver both died, and the same thing happened to both. They were absorbed alike into the life force of the world, or dissolved alike into atoms.”

Stoicism also recognizes that we do not control external events. But we can control our thoughts and our actions — including the manner in which we respond to those external events. Indeed, for many people the very word “philosophy” has come to mean stoicism. When something unfortunate happens to us, we are encouraged to be “philosophical”, i.e., to accept the consequences without complaint. Reinhold Niebuhr’s well-known serenity prayer is stoic.

God, grant me the serenity to accept the things I cannot change,
Courage to change the things I can,
And wisdom to know the difference.

Stoics urge us to confront fears head on. So, if you are worried about the consequences of living a more basic lifestyle as a result of resource depletion and climate change then try it and see how you cope. For example, if you have a modern air-conditioned home and you live in a hot climate, try turning off the air conditioning at the height of summer for a week or two. You will be uncomfortable, but you will survive. And you will be better prepared if the power should go down for a long period of time. In other words, “Collapse now and avoid the rush”.

The four pillars of the stoic way of life are:

Justice
Wisdom
Temperance
Courage / Fortitude

Most Christians would accept these four tenets with little debate. However, there is one important difference between stoicism and Christianity. Stoicism says, “Live well, because in the end, what difference does it make?” Christians say, “Live well, because in the end, it makes all the difference.” (Flynn 2018).

The Christian message is one of realistic hope — lying somewhere between fatalism and hopium.

Fatalism – Realistic Hope - Hopium

Theology

In the book that I am writing, and at this blog site, I have tried to work out a theology that is appropriate for our time. It can be based on the following three points:

Understand and tell the truth.
Accept and adapt.
Live within the biosphere both material and spiritually.

This week’s post is to do with the second of these three elements: “Accept and Adapt”. We accept that there are forces out of our control, but we try to responsibly adapt to those forces.

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