Every week, as time permits, I look at the lectionary readings for that week and try to interpret them in the context of the Age of Limits.
This week’s gospel (August 25th 2019, Year C) is from Luke 13:10-17.
Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God.
But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.”
But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?”
When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.
This passage gives us two issues to think about. The first is the miracle that heals the crippled woman, the second is the tension between Jesus and the synagogue leader about how to observe the sabbath laws. It is the second of these that may be able to provide us with guidance to do with our actions in the coming years of climate change and resource depletion.
The synagogue leader is portrayed in a negative light. He is taking a legalistic attitude that, “We all know the rules about keeping the sabbath; we should obey them. No excuses.” Jesus does not argue against the sabbath rule itself — he is simply saying that there are times and circumstances when it is right not to observe that rule.
But there is another way of looking at this story. It may be that the sabbath rule itself needs to be modified. In our time our church leaders tend to focus on issues such as gender equality, same-sex relationships and diversity. These are important issues. But maybe they should no longer be our priority. The leadership of our church, like the synagogue leader, may need to consider the changed circumstances of the world around us.
One of the Attachments to my book A New City of God is entitled, ‘Rearranging the Deck Chairs on the Episcopalian Titanic’. It is written tongue-in-cheek, but the point is a serious one. The church’s focus on current issues may help explain why membership in virtually all denominations is declining so precipitously. The chart shows membership in the Episcopal church.
As recently as the year 2005, membership was over 800,000. Currently it is at approximately 550,000 (the red line); the number of active Episcopalians is now less than 0.25% of the population of the United States. Were this trend line to continue then membership would hit zero around the year 2045. (In fact, the line will probably level out in the 10,000 to 15,000 range, but the general conclusion is the same. The Episcopal church in its present form is likely to become merely a rump organization.) The reality is that the modern Episcopal church has very little influence over the direction that our society is taking. And, unless the church speaks to issues that really matter to society as a whole, its influence will continue to dwindle.
If the Age of Limits issues discussed at this site are as serious as they seem to be then we should focus on them. If we do so, we may find that the membership decline could be stopped, or even reversed.
In the book that I am writing, and at this blog site, I am trying to work out a theology that is appropriate for our time. It can be based on the following three points:
- Understand and tell the truth.
- Accept and adapt.
- Live within the biosphere both material and spiritually.
I have highlighted the second of these three points — Accept and Adapt — because we cannot predict how nations and societies will decline. However, we do need to accept that decline is inevitable, and that we will need to adapt to new, strange and frightening circumstances.
At this blog I do not spend much time discussing reports to do with climate change and related issues. There are many other sites that provide that information. However, one post did catch my eye and that was India staring at a water apocalypse. Other related articles discuss the fact that the city of Chennai in India is facing a near collapse of its fresh water supplies. Moreover, this situation is not temporary — as the climate changes much of the Indian subcontinent will be facing long-term drought.
This information attracted my attention because one of the world’s largest oil companies (Shell) decided some years ago to move many of its financial and administrative functions from the United States to Chennai in order to save money. I wonder if the planning for this move looked at the city’s water supply. Already workers in Chennai are being asked to stay home. If the shortage of water gets worse, as it probably will, Shell may have to consider relocating many of these functions somewhere else.
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