The following passage is taken from Chapter 7 of the book Faith in a Changing Climate.
When I started writing this book a friend at church who is very aware of the issues described here asked, “Where is God in all this?” Basically, his question was a version of the perennial, “How can an all-powerful God of mercy allow people to suffer?” In the context of this book the question would be, “How can a good and all-powerful God have created humans to be so clever, yet also to be so stupid and short-sighted?” We are entering a time when society as a whole will be asking questions such as these. Which means that the church needs to have a response if it is to provide leadership. The starting point for such an effort is to develop an intellectual and spiritual framework — in effect, a theology for out times.
In this chapter I provide some thoughts as to what form such a theology may take. In the next chapter — The Church’s Response — we consider some of the practical actions that the church can take in order to provide badly needed leadership.
Theology has, of course, a specifically religious meaning. But many of the people who write about Age of Limits issues recognize that, even though they themselves may not hold religious beliefs, there is, nevertheless a spiritual and moral component to their work. For example, one of the leading writers to do with Age of Limits issues is Chris Martenson. In his post Living with Integrity he says,
My ultimate diagnosis of what’s going on in the United States culture and . . . probably in other cultures . . . is that they lack integrity. Now, integrity isn’t simply “Oh, I don’t lie”. Integrity means that your actions are for the greater good. Sometimes there are acts of integrity which actually are not optimal for you; they’re optimal for the larger society around you.
Integrity is thinking out seven generations. Integrity is saying that beauty matters in our life, and that when we take out a species, we’re taking away something extraordinarily beautiful. Maybe we shouldn’t just spray fungicides across thousands of acres in a single go. Maybe we shouldn’t spray herbicides across millions of acres in a single go. We don’t know what these herbicides are doing and fungicides and pesticides beyond the immediate use we’re putting them to. They have all these ripple effects that go on and on and on. And we don’t know what those are.
So integrity would include a sense of humility. Full integrity is saying “I don’t know”. We should be saying more of that. And integrity would include listening more carefully and deeply. Integrity would mean that we are operating in a way that is right for the other species around us, including humans. That we strive to do things that are right and good.
That part of ourselves that’s calling for our hearts to be involved in the world and to believe in something that’s larger and more profound than ourselves is really an essential concept. And everything about our current culture is cheap, demeaning, unfair. It’s not building towards the directions that I think any of us can really believe in, and we know that we have to go in a new direction.